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"Okkultismus im Gehäuse" untersucht die wissenschaftliche Beschäftigung mit dem Paranormalen und ihre Institutionen im 20. Jahrhundert. Wo waren die Orte einer parapsychologischen Wissensproduktion? Welche Formen, Grenzen und Möglichkeiten der Institutionalisierung gab es? Ausgehend von einem breiten Verständnis von Institutionalisierung werden universitäre und außeruniversitäre Einrichtungen sowie erfolgreiche wie gescheiterte Versuche von Akademisierung untersucht. Weiterhin kommen organisierte Gegenbewegungen, praktische Anwendungsfelder, populärkulturelle Verwertungen sowie persönliche Erfahrungen in den Blick. Dargestellt werden die Entwicklungen anhand von Fallbespielen aus Deutschland (BRD und DDR), Frankreich, Großbritannien, Russland, Ungarn sowie den Niederlanden und den USA. Die Beiträge zeigen, dass die Frage um Ort und "Gehäuse" der Parapsychologie permanenten Aushandlungen unterworfen war. Die Geschichte des Fachs beleuchtet so beispielhaft die Entwicklung nicht-hegemonialer Wissensbestände sowie grundsätzliche Prozesse von Disziplinbildung und Institutionalisierung.
Parapsychology --- Occultism --- Occultism. --- Parapsychology. --- History --- 1900-1999. --- History.
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Shedding fresh light on the life and work of William Butler Yeats--widely acclaimed as the major English-language poet of the twentieth century--this new study by leading scholar Patrick J. Keane questions established understandings of the Irish poet's long fascination with the occult: a fixation that repelled literary contemporaries T.S. Eliot and W.H. Auden, but which enhanced Yeats's vision of life and death. Through close reading of selected poems, the first section of Making the Void Fruitful assesses Yeats's spiritualised treatment of corporeal themes, exploring sex and eroticism as the expression of a duality inherent to his ontological and supernatural convictions. The power-producing tension in Yeats's work is not only intellectual but emotional. At its vital centre is his Muse: the beautiful political firebrand, Maud Gonne, whose activist Republican politics he considered his one real rival. Through close engagement with the poems and plays she inspired, the second section explores Yeats's complex relationship with Maud, an obsessive and unrequited love which he sublimated and transformed into the greatest body of Muse poetry since Petrarch, in whose tradition of spiritualized eroticism Yeats, perhaps the last of the great Romantics, was consciously writing. Shaped by the conviction that no modern poet exceeded Yeats in animating the enduring themes of love and spirituality through poetry, this book emphasises the influence, of Blake, Nietzsche, and John Donne, on what Yeats called 'the thinking of the body'. Grounded firmly in the textual materiality of Yeats's oeuvre, this book will be of interest to researchers and students of W.B. Yeats, as well as to those in the fields of Anglophone literatures and cultures, and philosophy.
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Focusing primarily on the close study of literary works presented in the broad cultural and historical context, Jacob's Ladder discusses the reflection of kabbalistic allegory in Russian literature and provides a detailed analysis of the evolution of the perception of Kabbalah in Russian consciousness.
Cabala --- Cabala in literature. --- Occultism --- Influence. --- History.
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Comment l’ésotérisme a-t-il recomposé ses héritages? Quel rapport existe-t-il entre les soucoupes volantes, le Nouvel Âge, les enfants indigo et l’intérêt grandissant pour les techniques de développement personnel? Pourquoi la fiction – de Coehlo à Dan Brown – semble-t-elle aujourd’hui devenue le mode privilégié de communication d’une vérité cachée? Que font les lecteurs de ce qui leur est ainsi transmis? Autant de questions abordées dans ce livre qui permet de prendre la mesure de l’inscription de la pensée ésotérique au cœur de notre modernité. Sans céder à la tentation d’un travail ouvertement démystificateur, les auteurs ont cherché à faire entendre le « point de vue indigène » des ésotérismes contemporains. D’abord en dessinant leur généalogie complexe, ensuite en décryptant le contenu de quelques discours actuellement dominants, enfin en entrant, grâce aux forums en ligne, dans la communauté virtuelle de leurs lecteurs. Le tableau qu’ils donnent à lire remplace avantageusement l’ignorance volontaire dans laquelle les intellectuels se sont généralement réfugiés. Avec prudence et modestie, Claudie Voisenat et Pierre Lagrange nous aident à dépasser cette censure et par la voie de la connaissance de « l’autre », nous ramènent aux vertus cardinales de la raison.
Occultism --- Occultism in language --- History --- Occultism - History - 20th century --- sociologie de la littérature --- fiction --- ésotérisme --- pratiques culturelles --- sociologie de la lecture --- croyances
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Magic --- Malays (Asian people) --- Folklore. --- Social life and customs. --- Magick --- Necromancy --- Sorcery --- Spells --- Occultism
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The historiographers of religious studies have written the history of this discipline primarily as a rationalization of ideological, most prominently theological and phenomenological ideas: first through the establishment of comparative, philological and sociological methods and secondly through the demand for intentional neutrality. This interpretation caused important roots in occult-esoteric traditions to be repressed.This process of "purification" (Latour) is not to be equated with the origin of the academic studies. De facto, the elimination of idealistic theories took time and only happened later. One example concerning the early entanglement is Tibetology, where many researchers and respected chair holders were influenced by theosophical ideas or were even members of the Theosophical Society. Similarly, the emergence of comparatistics cannot be understood without taking into account perennialist ideas of esoteric provenance, which hold that all religions have a common origin.In this perspective, it is not only the history of religious studies which must be revisited, but also the partial shaping of religious studies by these traditions, insofar as it saw itself as a counter-model to occult ideas.
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As the science of man, anthropology was among the most exciting disciplines during the period of intense change from the early modern era to modernity. Where demons had once wielded their power, after 1800, it was now the unlimited shoals of the subconscious that were disseminated. Or did they actually stay right next to each other and within one another?
Demonology. --- Occultism. --- Art, Black (Magic) --- Arts, Black (Magic) --- Black art (Magic) --- Black arts (Magic) --- Occult, The --- Occult sciences --- Occultism --- Supernatural --- New Age movement --- Parapsychology --- Demonology --- Demonology, Christian --- Demons --- Evil spirits --- Spirits --- Spiritual warfare
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Angesichts der enormen technologischen Fortschritte und unseres Wissens über unsere äußere Natur benötigen wir ein neues Gleichgewicht in der Vertiefung und Erweiterung des Wissens und der Kompetenzen unseres "Weltinnenraums" (Rilke), unseres Bewusstseins. Dies erfordert eine zunehmende wissenschaftliche Erforschung dessen, wie unser Bewusstsein funktioniert: biologisch, psychologisch, spirituell, sozial, individuell, kollektiv, ästhetisch. Es erfordert darüber hinaus die Entwicklung einer Bewusstseinskultur, die uns hilft, uns unseres Bewusstseins bewusst zu werden. Und schließlich geht es darum, diese besondere Würde unseres Menschseins, Bewusstsein zu besitzen, verantwortlich weiterzuentwickeln, unseren Platz in der Evolution besser zu verstehen und mehr und mehr bewusste Gestalter unseres Lebens und unseres Zusammenlebens zu werden. Das Werk stellt diese fundamentale Qualität unseres Menschseins ins Zentrum und lässt Menschen zu Wort kommen, die sich im deutschsprachigen Raum am fundiertesten und intensivsten seit Jahrzehnten mit dieser Thematik beschäftigen. Es beleuchtet einerseits den aktuellen Stand der Wissenschaft zu wesentlichen Schwerpunkten und gibt andererseits neue Einblicke in das Potenzial unseres Bewusstseins.
Parapsychology --- Metaphysics (Parapsychology) --- Paranormal phenomena --- Psi (Parapsychology) --- Psychic phenomena --- Psychical research --- Psychology --- Occultism --- Research. --- Social aspects. --- Cognitive Psychology & Cognition
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In the rational modern world, belief in the supernatural seemingly has been consigned to the worlds of entertainment and fantasy. Yet belief in other worldly phenomena, from poltergeists to telepathy, remains strong, as Gillian Bennett's research shows. Especially common is belief in continuing contact with, or the continuing presence of, dead family members. Bennett interviewed women in Manchester, England, asking them questions about ghosts and other aspects of the supernatural. (Her discussion of how her research methods and interview techniques evolved is in itself valuable.) She first published the results of the study in the well-received Traditions of Belief: Women and the Supernatural, which has been widely used in folklore and women's studies courses. "e;Alas, Poor Ghost!"e; extensively revises and expands that work. In addition to a fuller presentation and analysis of the original field research and other added material, the author, assisted by Kate Bennett, a gerontological psychologist, presents and discusses new research with a group of women in Leicester, England. Bennett is interested in more than measuring the extent of belief in other worldly manifestations. Her work explores the relationship between narrative and belief. She anticipated that her questions would elicit from her interviewees not just yes or no replies but stories about their experiences that confirmed or denied notions of the supernatural. The more controversial the subject matter, the more likely individuals were to tell stories, especially if their answers to questions of belief were positive. These were most commonly individualized narratives of personal experience, but they contained many of the traditional motifs and other content, including belief in the supernatural, of legends. Bennett calls them memorates and discusses the cultural processes, including ideas of what is a "e;proper"e; experience of the supernatural and a "e;proper"e; telling of the story, that make them communal as well as individual. These memorates provide direct and vivid examples of what the storytellers actually believe and disbelieve. In a final section, Bennett places her work in historical context through a discussion of case studies in the history of supernatural belief.
Folklore --- Great Britain --- Folklore -- Great Britain. --- Folklore - Great Britain. --- Ghosts -- Great Britain. --- Ghosts - Great Britain. --- Occultism -- Great Britain. --- Occultism - Great Britain. --- Women -- Great Britain -- Folklore. --- Occultism --- Ghosts --- Women --- Anthropology --- Social Sciences --- Human females --- Wimmin --- Woman --- Womon --- Womyn --- Art, Black (Magic) --- Arts, Black (Magic) --- Black art (Magic) --- Black arts (Magic) --- Occult, The --- Occult sciences --- Folk-lore, English --- Folklore. --- Females --- Human beings --- Femininity --- Religions --- Supernatural --- New Age movement --- Parapsychology
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Cosmology --- Masks --- Witchcraft --- #VCV monografie 1999 --- Black art (Witchcraft) --- Sorcery --- Symbolic aspects of masks --- Miscellanea --- Symbolic aspects --- Esoteric sciences --- Occultism --- Wicca --- Symbolism
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